26.7.10
Prize Possession
Greg points out how the language in the Prize guidelines reflects how composers and others involved in concert music think, to the exclusion of how people involved in other manifestations of music think about their artifacts. Specifically, the guidelines refer to “performances” and release dates of recordings. Submission of a score in support of a nomination is optional.
I think Greg overstates how the guidelines are biased towards concert music—you could change a word here and there and there would be no bias. I think his larger point, that the structure of the Pulitzer Prize is biased towards concert music, is manifest more in its administration than in its guidelines, in who does the judging. (I think Greg’s nomination of Greil Marcus as a judge would, if it came to pass, make his idea of a ban on Prizes to concert music unnecessary.)
All of this led me to ask my son, who has a couple of degrees in American Studies, what he though of all of this. He answered, without hesitation, that “popular music and classical4 music should be treated as entirely different artforms”. I don’t know that I would completely agree with that, but the more I think about it the more it makes sense. On the issue under immediate discussion, it would be easy to administer separate Pulitzer Prizes in popular music and non-popular music. The guidelines could refer to release dates vs. premiere dates, remove instrumentation and length requirements for popular music, etc.
But what about the bigger issue? Are popular and non-popular/concert music different artforms? They share an aesthetic medium (sound/silence, like fiction and poetry share words) so there’s no brick wall between them. But, as Greg points out, there are significant differences in how they are made and in how they are distributed.
What are some of the implications of thinking of them as different artforms? Can these differences be exploited to the benefit of everybody? I think it's worth talking about.
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1. The link is to the last of the series, which includes links to the first two posts.
2. How is making concert music ineligible for the Prize supposed to help it? Maybe we should be even more helpful and ban the performance of concert music for a similar period.
3. I’m pretty sure I don’t care about the Prize beyond noting who wins every year. As to the bias, read on.
4. Hey, it’s concert music, son; read my damn blog!
23.7.10
Picky
In a his comment on a piece that interpolates sketches from a 19th century composer's music with the 20th century composer's original music, Mr. Mangan describes the original music as "atonal but exquisitely so". This is really picky, I know, but I wish he had not phrased it that way, unless of course he generally finds atonality less than exquisite. (The rest of the article doesn't read that way.)
I would rather have seen "exquisitely atonal" or "atonal, and exquisitely so". Again, I'm being picky, but I think it's better if we don't use negatively charged language in our attempts to promote our music.
[Edited on 8 Mar 14 to fix a typo.]
15.7.10
7.7.10
What Mahler Tells Me
My first encounter with Mahler was playing the bass trombone part in a performance of the First Symphony in North Carolina in the mid-1970s. The Symphony, with its themes of the newness of life, discovery, and triumph, was a perfect introduction for me at about 20 and at the very beginning of finding my way as a musician, composer, and human being.
To learn this piece from the inside, as it were, embedded in me just how entwined composing and performing are. It was the first time I had ever played in such a big, complex piece. So much of what I learned from it has been with me since then that it’s hard to say specifically what happened. But something did—something clicked.
I’ve probably heard the Second Symphony (“Resurrection”) performed more than any other piece of music (with Cage’s 4’33” a close second), and it’s always very moving, even when the performance doesn’t quite make it. The striving of an ensemble playing and singing near or even a little beyond its limits embodies part of Mahler’s poetic vision for this piece.
My favorite Mahler symphony is the Sixth, with its clear, rigorous form and content that strains at that form. Mahler’s was at his height as an orchestrator in the Sixth, and every page yields a revelation of orchestration and/or counterpoint. Many of the Symphony’s most effective passages are a result of the composer’s deft, imaginative orchestration of simple counterpoint, sometimes with as few as two voices. That such dark expression can come from such simple, clear means has always struck me as one of the mysteries of art.
“The symphony is the world; it must contain everything.” Mahler’s famous dictum* applies to his entire output even more than it does to individual works. Without drawing too fine a point on it, his symphonies and songs sketch out an artistic biography moving from the impetuosity of youth in the early pieces, through a thoughtfully fervent maturity, finally to the resignation and acceptance embodied in the last works, Das Lied von der Erde (“Song of the Earth”) and the Ninth Symphony.
The orchestras are as big in these last works as they were in the earlier symphonies, but here Mahler has reduced his art to its essential elements. The effects and climaxes are as stunning and as moving as ever, but the means are smaller, the brushstrokes finer. The emotions are raw, but expressed without histrionics. What we get from Mahler at the end, something he never had in his tumultuous life, is peace.
* A word on dicta. When an artist makes a statement like Mahler’s, he’s really just speaking for himself. He may want you to think he is prescribing an approach for everybody, but he isn’t; he’s describing his own, and hoping you’ll take it seriously. If you take these dicta too seriously, you end up with a headache, and a bad case of style wars.
4.7.10
26.6.10
23.6.10
22.6.10
On the Outside
This broad definition of the “literary” is fleshed out in an Introduction:
Thus this broadly cultural history—a history of America in which literary means not only what is written but also what is voiced, what is expressed, what is invented, in whatever form. (p. xxiv)“[I]n whatever form”? Strong words. Did Messers Marcus and Sollars write a rhetorical check their editing asses can’t cash?
The focus is on the whole range of all those things that have been created in America, or for it, or because of it: poems, novels, plays, and essays, but also maps, histories, and travel diaries, sermons and religious tracts, public speeches and private letters, political polemics, addresses, and debates, Supreme Court decisions, literary histories and criticism, folk songs, magazines, dramatic performances, the blues, philosophy, paintings and monuments, jazz, war memorials, museums, book clubs, photographs, comic strips and comic books, country music, films, radio, rock and roll, cartoons, musicals, and hip-hop: “Made in America.” (p. xxiv)
This list is pretty comprehensive—the essay on porn star Linda Lovelace can be included under “film”, for example, so let’s see if there are any form of literary artifacts “that have been created in America, or for it, or because of it” that are left out. (Hold on, I’m reading.) OK, no concert music or concert dance (ballet or modern), either. A reading of the Index shows only fleeting references to composers like John Cage, Charles Ives, and La Monte Young. And no choreographers, or at least none whose names I recognized.
There was no explanation of the omissions. Was it an oversight? I really don’t know. They could have covered both with a discussion of Appalachian Spring or with the work of Lincoln Kirstein’s Ballet Caravan or with the epic Cage/Cunningham collaboration. This not to mention what could have been contributed on either concert music or dance alone. I don’t know why they were not included.
Greg Sandow wrote this weekend about people who claim that classical music is inherently superior to other musics. Sandow need not worry about such claims, except to the extent that they are horrible marketing devices. It’s clear from this book as well as countless other cultural conversations taking place on and off the web, that concert music and its equally-unloved artistic sibling may be the least-important artforms going.
If concert music is on the outside looking in, and there’s plenty of evidence that it is, the ongoing conversation about the issue is extremely important. What I haven’t seen is a great deal of thought about what it means to be on the outside; to be, as Alex Ross has correctly put it, counter-cultural. Are there advantages to being on the outside? The disadvantages are clear, but aren’t there good things about it, too? Can part of our art be inside and part out? These are questions that should be asked, and suggestions tossed around. And now’s a good time to do it, since nobody’s paying attention.
23.5.10
If Only
It is not "beautiful"; it is "pretty". There's a difference.Imagine how much clearer, how much more telling our art criticism would be if we kept this crucial idea in mind.
15.2.10
8.2.10
Double Bar
More regular blogging and reveiewing should resume soon.
20.1.10
12.1.10
11.12.09
15.11.09
In the long run,
But for some of us, our music will live on. Norman Lebrecht wants to know whose music (of composers living today) will be played 50 years from now. There have been responses at Mr. Lebreacht's blog and from other bloggers. If you are surprised that the leading vote getters are of a more-or-less minimalist/not-Modern bent, you haven't been reading about concert/non-pop music on the Interweb very much. In addition, this result shows one inevitable result of predictions--that what is happening now will continue indefinitely, and that the predictor's values/tastes will be confirmed.
With that in mind, I'd like to add two predictions of my own to this little exercise.
The first, and I'm damn confident of this one, is that some composer who dies 49 years from now will have a pretty good year, performance-wise, 50 years from now.
The second is that John Mackey's music will still be performed in 2059. Mr. Mackey writes very solid and very educational music for winds and percussion (mostly). I've heard a good bit of it, and it mostly works. I think band (for lack of a better term, and I don't think we really need a better term) music is an increasingly important part of the art's future (especially in the US), and Mr. Mackey's is as good as there is.
11.11.09
Veteran's Day 2009
18.10.09
End of an Era
The development of the concert music blogosphere can be dated from when Alex Ross began blogging at The Rest is Noise back before the internet cooled. Now Alex has effectively closed TRiN and opened a new blog, Unquiet Thoughts, under the auspices of The New Yorker, for which Alex is the concert music critic.
I wish Alex well in his new corporate digs and I look forward to his blog posts, articles, and books, and I remember the words of Jean de La Fontaine: "People who make no noise are dangerous."
16.9.09
Lindberg Live
On first hearing, Magnus Lindberg's EXPO does what its composer says it's meant to do--shows off the orchestra and set the stage for the remainder of a concert and a season.
8.9.09
Hello, It's Me
I've not posted in a while because I've been immersed in my Percussion Concerto. More on that soon.
Regular (or at least more regular) posting will begin again soon.
22.6.09
In C and Me
A good deal of the talk about In C and its liberating power centers on how it and its popular and critical reception provided a new tonal alternative to an “hegemony” of pantonal and serial music in the prestigious music schools of the Northeastern United States. Enough testimony of this regional atmosphere exists to take it seriously and to understand how Riley would have been received by those looking for something different.
But in most of the country the atmosphere was very different—the majority of composers in and out of the academy (and concert programs) wrote tonal music of one kind or another. Even so, the appearance of In C had a similar liberating impact outside the major music centers as it did inside.
I had first been exposed to pantonal music in the summer of 1970, after a youth of listening to The Beatles and playing trombone in junior high band in North Carolina. The first pantonal works I heard and/or played, by composers like Lucas Foss, John Cage, Morton Feldman, Georgy Ligeti, Witold Lutoslawski, Iannis Xenakis, and Karlheinz Stockhausen were all over the pantonal map, style wise. I started writing music in the fall of 1972, and I feel confident that my exposure to In C, which came shortly thereafter, was in an eclectic context not dominated by any one style, tonal or otherwise.
I’m pretty sure, then, that In C’s tonal pitch vocabulary doesn’t account for the feeling of freedom, of something new, of liberation that I got from it on first hearing, and that I still get now when I hear this original recording, either on vinyl or on the new CD release. What does account for its effect is, I think, how the music is freed from the constraints one normally finds in tonal music. The pulse is still there; boy is it ever, but gone are phrases, meter, development, and all the other trappings of tonal music, the music I had grown up with. It was with In C that I learned that there was more to emancipation than dissonance. That compositional and performance freedom could be found anywhere, by many, varied means.
One last thought, on this recording in particular. It may be because this recording is how I learned In C, but it remains the only one so far that communicates the deeply innovative, at times transgressive nature of Riley’s masterpiece. More recent recordings have, to my ear, emphasized the one-from-many nature of the music. By this I mean the sound is very clean, with a shiny Kronosified gleam to the surface; that the meaning resides in the completely blended sound of the surface itself. In these performances I get the feeling that every note counts for what it adds to the overall texture. In contrast, the original recording is rough sounding, like a community of many individuals, where every instrument is clearly heard, and the meaning comes from the gathering of expressive individuals.